Clergy, Deacons and Lay Ministers from all
over the Dioceses of Dublin and Glendalough gathered in Christ Church Cathedral
this morning, Maundy Thursday, for the Chrism Eucharist.
The service was celebrated by Archbishop
Michael Jackson. During it the Lay Ministers, Deacons, Priests and the Archbishop
renewed their commitment to Ministry. Oils for use during services and in
pastoral care during the year were also consecrated. The Archbishop washed the feet
of some of the congregation.
In his sermon, the Archbishop addressed the
themes brought up during Holy Week and on Maundy Thursday. He said that Holy
Week brought a heightened tension and in the final three days, an increase in
pressure, power and patience.
He spoke of fear and the self–realisation
and self–recognition it could bring. Self–delusion, stockpiles to keep
questions about ourselves at bay, could be faced and addressed by the cold wind
of fear in a way that would never be done without fear driving us, he said.
“As Holy Week is
structured for us, in Word and Sacrament, we get a real sense of such fear
growing and escalating around and within us. For all four authors of the
written Gospel, there is a sense of surging, eschatological movement as Jesus,
the living Gospel, makes his way authoritatively through the city of Jerusalem.
There is also a strong sense of confrontation. People meet in narrow streets
and they always seem to need more space than the geography of the place allows
them. So many of the characters with whom we have seen Jesus engage in the
three short years of his ministry resurface,”
Archbishop Jackson said.
He talked about clergy who needed care and
attention to enable them to do their jobs. He said that like roads which were
resurfaced in order to provide infrastructure to support walkers, drivers and
cyclists, clergy needed care and attention. “Like the
roads, we also need to be resurfaced for a number of very good reasons: our
role is to give to other people confidence and compassion in the name of Jesus
Christ and through the ministries of the church; in order to do this we need a
very well maintained spiritual infrastructure and the most important form of
care and support is the care and support we offer to ourselves and to one
another,” he explained.
The Archbishop’s sermon can be read in full below:
Chrism
Eucharist and Blessing of Oils, Christ Church Cathedral
Readings:
St John 13.1–17; 31b–35
A sermon preached by the Archbishop
1
Corinthians 11.26: For as often as you
eat this bread and drink this cup, you proclaim the Lord’s death until he
comes.
Sometimes
it is a rather good thing to find oneself with few or no resources to fall back
on. It encourages us to dig more deeply within ourselves than we normally have
the need, or even more interesting
the nerve, to do. Whatever we think of ourselves, we in fact have nowhere else
to go looking, so we need to start improvising and bargaining – rather fast. It
is a moment when we realize something of our human need of others. I also hope it
is a moment when we realize something of our need of God’s presence and we
accept, perhaps for the first time, that in the simplest of terms we do need to
feel God near. Something of this
movement and emotional journey is captured for us every year in Lent. The
heightening of the tension comes to us during Holy Week and especially in the
final three days of pressure, of power and of patience – all shown in different
ways.
Having
few, or no resources also introduces into our lives a blast of fear. It doesn’t
have to happen to us in a side street in a part of the city that gives all the
air of not having changed since the seventeenth century, except for the brightly
painted double yellow lines heralding the homing pigeon instincts of ‘The
Clamper’ – but it might! It might happen to us when we pause to think – in our
own back garden, or when we are with family members and friends enjoying
ourselves and are in what looks like very safe territory. Fear can rush into
the seemingly safest of places.
The
most frightening part of this sort of fear concerns a particular realization
and recognition about ourselves. It can also be the most formative and
life–changing reality. The last fear to be confronted and addressed is that of self–delusion.
All too often we have banked up, stockpiled a form of such self–delusion, with
layer upon layer of activity and busyness, to keep questions about ourselves at
bay. The cold wind of fear helps us to face this, and to address this head–on, in
a way that we would never perhaps have done without fear driving us in this
direction in the first instance and for the first time.
As
Holy Week is structured for us, in Word and Sacrament, we get a real sense of
such fear growing and escalating around and within us. For all four authors of
the written Gospel, there is a sense of surging, eschatological movement as
Jesus, the living Gospel, makes his way authoritatively through the city of
Jerusalem. There is also a strong sense of confrontation. People meet in narrow
streets and they always seem to need more space than the geography of the place
allows them. So many of the characters with whom we have seen Jesus engage in
the three short years of his ministry resurface.
How
often have we, in the personal and pastoral circumstances in which we live and
pray and work, how often have we heard people, frightened people, speak of
fears and anxieties, phobias and ghosts indeed: resurfacing. And, how seriously have we taken or have we even
wanted to take these people? In the life of giving and response, which is our
life, there is no escaping this type of resurfacing. Our work is predictable;
our range of people for whom we have direct responsibility is limited very
significantly by the parochial system and by how many or how few people live
within our boundaries; at times it can be quite claustrophobic, stifling and
constricting. If we are in a chaplaincy situation, then there are different
problems and concerns: people largely and rightly come and go, and our
relationships with them are both intense and transient and occasional. Thirdly,
and always, our own powers of creativity and imagination are limited by our
capacity and our energy, the depth or shallowness of our prayer and our
spiritual capacity for the distinction between good and evil.
These
are the sort of things which, rightly, resurface on Maundy Thursday as we
gather as servants of the Servant, as teachers of the Teacher and as deacons
and priests of The Christ. Resurfacing
is what difficult people do to us and resurfacing is what we do to them. We
keep meeting one another! We need to use the time that we still have with the
earthly Jesus imaginatively to address such resurfacing spiritual forces and
energies in us and in other people. This is one of the last gifts of the living
incarnation to us by Jesus Christ. We need to be able to have the goodness and
the humility to go to the nether hell with this same Jesus Christ and with him
to rise to live the risen life as the church of The Resurrected One. But on
Maundy Thursday the focus must not and can not be on self and glory but on God
and service, the self–emptying so ably articulated by St Paul in Philippians
and by St Mark in his Gospel and so powerfully enacted by the Jesus of St John
around the Table of Thanksgiving in the washing of sore and heavy feet.
Gathered
in the tranquillity of this cathedral church in which a significant number of
us was ordained, I wonder what sort of a place this is for us. To anyone who
comes to visit or to worship here, it is bright and it is beautiful; it is
loved and it is gorgeous; it combines sound and space in a way that is the most
simple but most direct definition of liturgy itself. It is also a place where
we can be helped to address and to deal with the sort of resurfacing of which I am speaking. The cathedral church lives
through the cycle of the year with and for God in a way that none of the rest
of us can. It carries us deep within itself in its spirituality, in this very journey,
as our mother church; we trust it to do so; we entrust ourselves and our hearts
and souls to it. It has the resources in terms of people and money to do this
work of God, opus Dei, and we rejoice
that such is the case. It endures the full barrage of the Scriptures, of
people, of emotion, of comprehension and of incomprehension and it stands and
will continue to stand in whatever form that standing will take in the future,
stand for the place where God meets all God’s people.
When
I preached here at Christmas, I said that in the Christian life we are going
nowhere without words like: incarnation and resurrection. On Maundy Thursday, I
suggest to you that we are going nowhere without words like: redemption and
service. And sadly many of us might well prefer to do the work of ministry
without the need for such ‘big words,’ seem by so many as words of stumbling
and of incomprehension.
So,
where does resurfacing feature in all of this? I am fascinated by the precision
with which people who work as part of The Roads Service clear, prepare and then
re–surface the places where there have been pot–holes, where submerged piping
needs to be removed and re–placed or where, simply, there is need to
re–configure the lay out of the road because traffic needs have changed. Resurfacing
is not a matter of papering over the cracks but one of doing a thorough job of
engineering; it means doing a proper job and much of the work that is done will
never be seen again by anyone other than the people who do it; it simply lies
beneath the surface and we trust that it has been done properly. The surface
carries us along but it is the infrastructure that gives us the necessary
support, whether we are walking, driving or cycling.
Perhaps
the same can hold of us, as we gather with the Master who teaches us today of
all days to be slaves. Like the roads which we take for granted, many people
take us for granted. Like the roads which need repair, we ourselves need care
and watching, careful preparation and invisible attention – from ourselves, in
fact, even more than from others. Like the roads, we also need to be resurfaced
for a number of very good reasons: our role is to give to other people
confidence and compassion in the name of Jesus Christ and through the
ministries of the church; in order to do this we need a very well maintained
spiritual infrastructure and the most important form of care and support is the
care and support we offer to ourselves and to one another. This spiritual care
comes from an infrastructure of humanity, prayer, relaxation, humour, honesty,
humility and friendship. The resurfacing concerns the public side and face of
the work and the impression of consistency that this gives to others. In all of
this we need constantly to keep in touch and in contact with the incarnate God.
Although we might think that the Scriptures do not give us much of a coherent sense
of this side of the life of Jesus, we get enough evidence to see this as the
infrastructure of his life and interactions with other people.
Our
Lord will take us with him to the cross, into hell and into the life of
resurrection – if we can and if we long to travel with him in faith and in
imagination. This is not too much for him who gave his life a ransom for many
to ask of those who have responded to the invitation to serve with him and for
him as slaves.
Exodus
12.14: This day shall be a day of
remembrance for you. You shall celebrate it as a festival to the Lord; through
your generations you shall observe it as a perpetual ordinance.